I've been reading Chuck Colson's "How Now Shall We Live" as part of a Bible study over the last year or so. The late Colson was famously part of the Nixon Watergate scandal, Nixon's attorney who was convicted of obstructing justice. After he spent time in prison, Colson went on to found Prison Fellowship, a prison ministry aimed at helping prisoners reform their hearts and lives through application of Biblical truths.
Colson was also an astute philosophy and theology student. He used his wide knowledge to teach others simple ways to discover the root causes of their criminal thinking and behaviors. I'm grateful that despite his criminal and unethical behavior that led him to prison, he refused to let his past dictate his future. I'm sure some people discredited him because of his involvement in Watergate, or because he was a Republican, or because he was a Christian. It's unfortunate, but some people are unable or unwilling to see someone as other than their worst choices.
But Colson didn't let others' single-minded judgment stop him from doing the right things. He could have seen himself as a discredited corrupt politician, or as an ultimately unethical lawyer, but instead he dedicated himself to righting his wrongs and helping others do the same. Regardless of any "labels" people might have given him, I respect him for his commitment.
I also appreciate his insight into human behavior. For example, quoting theologian Michael Novak, Colson noted that society often focuses on trying to understand the causes of crime. Yet, even if we uncover the answer to what causes crime, how would it help us? Can we legislate our way out of it? Create new laws to prevent immoral conduct? No. All we'll discover is how to produce more crime.
The only way to reduce crime is to focus on producing more character and virtue in people. Instead, our society has focused on moral relativism, excusing immoral and unethical behavior as "personal choice." That is, until those choices trample on others' "rights."
Our prisons are full of people who don't even understand what virtue is, let alone character or ethics. And I'm not just talking about the prison inmates.
As a state, Michigan has made remarkable inroads towards supporting prisoners upon their release from prison. Vocational training, vital documents accessibility, housing and transportation support, emergency medical coverage...these all have improved outcomes for those leaving prison. But other important elements are still missing.
Some prisoners are trained in a trade, but they don't know how to be wise money managers. They've also never been taught how to reduce their impulsivity, including in spending. They've learned how to recognize triggers and use coping mechanisms for their addictions, but they've never been taught that selfishness needs to give way to selflessness, that pride needs to give way to humility, or that self-control is a virtue worthy of pursuit.
Michigan's prison system spends so much energy on security and control, aiming to reduce bad behavior by taking away opportunities for it. Instead, they ought to be focused on re-forming prisoner's character and rewarding demonstrated change. For those who are willing to be reformed, anyway. And those who aren't willing, well, Colson had some wisdom that tells us where that leads, both for prisoners and society as a whole:
"If we cannot govern ourselves, then we invite others to govern us. The death of virtue threatens our very liberty as a people."
There isn't much of a difference between prison and political tyranny. Both are a result of a lack of personal (and collective) virtue. And both lead to a loss of personal and collective freedom.